Barcelona does not deserve such shabby paraurbanism

At this point, it is obvious that the conjunction between the economic crisis and the pandemic generates a systemic crisis with such unpredictable consequences that perhaps it is signaling the end of an era. But unfortunately, in times of so much uncertainty and confusion, not all of us pitch in in the same way. There are people and groups that, through the thick fog, see cracks through which they can strain not revolutions, or rebirths, but simple tactical positions that will explode like time bombs and clear the way to occupy, when the time comes and once the pandemic is over, the ­pole position in a future confrontation. A river uprooted, gain of fishermen!

They are the demagogic populisms, of the right and of the left, which began in the United States in the 1970s by devaluing the concept of civil society, skillfully disseminated by the new telepreachers, then supported by Reagan’s hyperliberalism, which both agree, through Trump, Salvini or Bolsonaro, with the current situation, so conditioned by manipulation and post-truth.

Tactical urban planning is neither a disciplinary strategy nor the instrument that Barcelona needs

This type of populism has nothing to do with the previous ones. It denotes a great ideological amnesia caused by his decision to im-think history, but he needs a breeding ground to develop it easily. The so-called tactical urbanism, anchored in demagogic populism and temporarily sheltered under the umbrella of the covid, is the chosen tactic.

Tactical urbanism, fostered by demagogic populism, is not an invention. His phobia for the urban was already argued by Desurbanism, an urban trend developed during 1929-1930 in Soviet Russia that said: “It is not about transforming the countryside into a city, or reducing its size, but rather dispersing it as much as possible. in order to eliminate the city in general ”. It is not a question of combining the city and the country in another way … nor of reconciling the country and the city … it is a question of “a new relocation of humanity”.

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Such a barbarity, the result of the urban misinterpretation of the country / city conflict so vehemently analyzed by Marx and Engels, was unsuccessful, and crashed when their flagship Moscow project, Green City, tried to dissolve the capital. Then Stalin understood that neither with capitalism nor with communism a territory without adequate mobility was socioeconomically feasible and decided to entrust Ford with the mass production of cars, trucks and tractors (200,000 vehicles a year), which implied the construction in Stalingrad of the largest vehicle factory in the world (40,000 per year).

From these experiences we should draw some conclusions: a mobility model is necessary that fosters the level of production capable of guaranteeing a sufficient capital stock to be able to implement welfare policies! And also that the attempts to naturalize the city through bizarre solutions alien to its culture (urban orchards, vertical gardens, plants in the tree pits, green decoration …) only contribute to its denaturalization and its ecological degradation !, since it has been shown that green urban, not trees! tends to produce an ecologically negative balance, because its maintenance almost always implies a CO2 production greater than that which it is capable of absorbing.

In this sense, before thinking of a new Cerdà Plan for the 21st century, those responsible for Barcelona’s urban planning should fully exploit its potential and be consistent with their original idea, for example, intensifying the implementation of public gardens in block courtyards that , endowed with abundant trees and free Wi-Fi, will promote greater social efficiency.

Tactical urbanism, fostered by demagogic populism, distrusts the modern idea of ​​human progress and for the sake of its idea, more emotional than scientific, about degrowth, it despises production at any scale (entrepreneurs or companies), fostering a highly subsidized that in the medium term will generate a “proletarianization of the middle classes”, a desirable status for demagogic populism because it will manage the demands that they themselves have provoked by disregarding the generation of wealth.

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The demagogic populism that feeds tactical urbanism “replaces the scientifically reasoned argumentation with the emotional narrative” (Walter Benjamin already warned us that this option was harmful to ideological progress) and abuses a tautological argumentation that turns subjectivity into a deterministic concept. in order to ensure the protagonism of a certain individuality that understands moldable, whitewashing behaviors such as “the end justifies the means” or “anything goes”, inadmissible attitudes in a society that aspires to rearm itself ideologically without losing its ethical-moral values ​​and that distinguishes clearly between what is done? and how is it done? For this reason, in order to dress the saint, he collects partially and out of context some of Foucault’s theses that understand “subjectivity as a sobering tactic and generating techniques capable of obtaining disciplined individuals”, and those of Guattari that point out that “subjectivism can be manipulated and massively produce through instruments such as the media, advertising, polls and polls, capable of prefabricating stereotypical opinions and narratives ”. Now, the problem is not only that the concrete blocks in the streets of the Eixample are dangerous and ugly, but also to verify that their presence points to an urban model where design, creativity and productivity have no place.

The tactical urbanism fostered by demagogic populism uses infrastructures and urban space to exacerbate the phobia for the urban, but not as a scenario for interactive mobility or for the confrontation of new ideas and projects. Seeing infrastructures as something pharaonic and superfluous, they do not appreciate that due to its condition of fixed social capital, infrastructural rickets weakens civil society, because it limits its operational and creative capacity.

This attitude explains his aprioristic propositional inhibition and his “no to everything” tendency.

Faced with this attitude, we must act proactively and purposefully: we must discriminate the car that pollutes from the car that does not and prioritize the mobility necessary to guarantee productivity and social interaction; establish measures to help improve telecommunications; promote an energy platform on an urban scale because the measures suggested by the slogan “the rooftop revolution” will have implementation problems in heritage-demanding cities like Barcelona; explore the current economic and urban circumstances to massively build new types of housing to live and work; establish, in collaboration with the Port Authority, the conditions that rationally allow cruise tourism; promote the most appropriate tourism model to safeguard its socioeconomic role (more than 12% of GDP); act with more conviction in favor of Mobile and international salons; stop stigmatizing and rethinking the zoo (only Barcelona’s zoological tradition and the good work of its employees explain that, despite everything, it is visited annually by a million children); Recycle all (19 m3) of the treated water because it would reduce the importation of water from the two rivers by more than 60%, and definitively resolve the uncertainty of its supply… In short, to bet without hesitation on urban innovation. By the way, is the 19th century tram the most suitable transport for the 21st century? Is its presence compatible, for safety reasons, with a more intense landscaping on the Diagonal?

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In reality, as we know it today, the so-called tactical urbanism cannot be considered a disciplinary strategy nor is it the instrument that Barcelona needs to be reborn. It is only a form of shabby paraurbanism, which laminates the initiative of civil society and belittles cultural sensitivity, which, if it persists and is not corrected, will have serious short-term socio-economic consequences for the city and for the country, precisely when we need it most. a strong, resilient and creative capital.

The city is not an aporia and, of course, it is culturally and genetically incomprehensible to act as if Barcelona were one! For this reason, those responsible for this urban pathology must rectify and foster greater empathy with civil society.

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